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Abstract
The objectives of the study were to find out and analyze: (1) the reasons of collateral seizure on matrimonial joint assets where it can guarantee the Plaintiff's rights and (2) The views of Islamic law on the collateral seizure of matrimonial joint assets in the decision of Manna Religious Court No.54/Pdt.g/2019/PA.Mna. This study was normative legal research. The reasons for the seizure of the collateral filed by the Plaintiff in the lawsuit case No.54/Pdt.G/2019/PA.Mna were: a) the reasons for collateral seizure on matrimonial joint assets were due to the Plaintiff’s claim in the lawsuit concerning the assets under the Defendant's authority; b). Judge panel considered the rules based on Al-Qur'an surah An-Nisa verse 32, regulation in Marriage Law, and Compilation of Islamic Law that state the right of Matrimony Joint Assets belongs to both parties, and since the assets were under the Defendant's authority, a collateral seizure is considered necessary; c) the reasons of collateral seizure on matrimonial joint assets were also to provide legal certainty and equal rights to each party; d) to ensure the integrity of the assets, to get them to remain maintained and present; and e) the seizure was to avoid the right transfer of the asset to other parties and to prevent the assets from being misused or damaged. The legal power of collateral seizure of matrimonial joint assets in the decision of Manna Religious Court No.54/Pdt.g/2019/PA.Mna could give the Plaintiff's legal rights in writing, but when viewed from Islamic law it could not be able to achieve the objectives of Islamic law itself, namely the benefit and usefulness principles. This was due to the absence of sanctions and strong foundations for those who did not carry out the decision. The court only granted the seizure stamp and joint assets seizure but did not decide the execution over the joint assets, so the Plaintiff's rights could not be fully protected. Islamic law considered the collateral seizure on matrimonial joint assets in the decision of the Manna Religious Court No.54/Pdt.g/2019/PA.Mna as something that is not prohibited and mentioned in surah Al-Baqarah verse 188.
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References
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References
Abdul Manan, Aneka Masalah Hukum Acara Perdata Islam di Indonesia, Kencana Prenada Media,Jakarta,2006
Ahmad Azhar Basyir, Hukum Perkawinan Islam, Penerbit UII Press, Yogyakarta, cet. II, 2007,
A. Sonny Keraf, Etika Bisnis Tuntutan Dan Relevenansinya, Kanisius, Yogyakarta, 2005,
Badriyah Harun, Tata Cara Menghadapi Gugatan, Pustaka Yustisia,Yogyakarta, 2009
Harahap M. Yahya, Hukum Acara Perdata Tentang Gugatan, Persidangan, Penyitaan, Pembuktian, dan Putusan Pengadilan, Sinar Grafika, Jakarta: 2006
Izaac S. Leihitu dan Fatimah Achmad, Inti dari Hukum Acara Perdata, Ghalia Indonesia, Jakarta, 1985,
Muhammad Syaifuddin dan Sri Turatmiyah dan Annalisa Yahanan, Hukum Perceraian. Sinar Grafika, Jakarta,2013,
Mulyadi, Hukum Perkawinan Indonesia, Badan Penerbit Universitas Diponegoro Semarang, 2008,
Rosnidar Sembiring, Hukum Keluarga Harta-Harta Benda dalam Perkawinan, PT. RajaGrafindo Persada, Jakarta,2016
Satria Effendi dan M. Zein, Problematika Hukum Keluarga Islam Kontemporer Analisis Yurisprudensi dengan Pendekatan Ushuliyah,Kencana, Jakarta,2004
Sayuti Thalib, Hukum Kekeluargaan Indonesia: Berlaku Bagi Umat Islam,: Penerbit Universitas Indoenisa (UI-Press), Jakarta ,2000
Sayyid Sabiq, Fikih Sunnah 8, Alih Bahasa:Drs. Mohammad Thalib, PT. Alma’arif, Bandung, 1997
Sirman Dahwal, Hukum Perkawinan Beda Agama Dalam Teori Dan Praktiknya Di Indonesia,Mandar Maju, Bandung, 2016,
---------------, Pelaksanaan Perkawinan Beda Agama (Studi Berbagai Kasus Di Indonesia Priode Tahun 1986-2010), Jurnal Ilmu Hukum Bengkoelen Justice,Program Pasca Sarjana Ilmu Hukum vol.2.No.2.2012.
Wildan Suyuthi, Sita dan Eksekusi: Praktek Kejurusitaan Pengadilan, PT Tatanusa, Jakarta, 2004.