Jurnal Sosiologi Nusantara

Resistance of Flat Residents to Revitalisation In Bukit Kecil District, Palembang City

2025-06-23T22:02:44+00:00

The resistance of flat residents in Bukit Kecil District, Palembang, is a response to the government's revitalisation policy aimed at overcoming urban slum conditions and promoting modern housing. Although the city government intends to beautify the area and eliminate negative perceptions, residents reject the plan due to structural problems. This study aims to explore the root causes of apartment residents' resistance to the revitalisation policy. Using qualitative methods and Hollander and Einwohner's resistance theory approach, data were collected through in-depth interviews, observations, and documentation. The use of narratives enables researchers to understand apartment residents' perspectives through their life experiences. A total of 9 informants, including residents, community leaders, and provocateurs, were interviewed to uncover the background of resistance, both individually and collectively. This study emphasises action and opposition as dimensions of resistance analysis. The research findings reveal that resistance stems from unclear administration and the existence of criminal business. Residents often lack legal proof of ownership, despite having long occupied the house. In addition, illegal activities such as drug distribution and prostitution are economically rooted in the lives of apartment residents. The study concludes that resistance is not only emotional but also a complex expression of legal ambiguity, economic survival, and distrust of authority.

Religion and Social Order: An Interfaith Exploration of Values, Norms, and Control Mechanisms in Indonesia

2025-06-23T21:56:52+00:00

Religion serves not only as a spiritual guide but also as a powerful mechanism of social control, shaping behavior and fostering social cohesion through internalized values and norms. In highly pluralistic societies such as Indonesia, understanding how diverse religious traditions shape social regulation is critical. However, comparative interfaith analyses remain scarce. This qualitative descriptive study investigates the role of religion as a tool of social control from an interfaith perspective in Bengkulu City, Indonesia. Ten religious leaders representing Islam, Catholicism, Protestantism, Hinduism, and Buddhism were selected through snowball sampling. Data were collected through in-depth, semi-structured interviews and analyzed using Miles, Huberman, and Saldaña's interactive model, within the framework of Kelman's Social Influence Theory. The findings indicate that all five religions promote core values—discipline, compassion, justice, and respect—that function as mechanisms of social regulation. Three key themes emerged: (1) moral discipline and self-regulation, (2) love and social harmony, and (3) ethical control and communal cohesion. These values are internalized through stages of compliance, identification, and internalization. While methods differ—from karmic beliefs in Hinduism to communal rituals in Islam—all traditions foster moral accountability and contribute to societal stability. Religion operates both vertically (between adherents and the divine) and horizontally (among community members), embedding both formal and informal social sanctions. Despite theological differences, shared moral imperatives strengthen interfaith understanding and reinforce social order. This study affirms the enduring relevance of religion in shaping ethical behavior in multicultural societies and calls for further exploration of its evolving role amid changing socio-political landscapes.

PT. PNM's Strategy in Preventing Misuse of Business Capital Loans in Bahoras Village, Gunung Tuleh District, West Pasaman

2025-09-16T21:27:18+00:00

This study aims to describe the actors involved in the scope of business capital loans and to analyze PT's strategies. Permodalan Nasional Madani (PNM) in preventing such conservation in Nagari Bahoras, Gunung Tuleh District, West Pasaman Regency. The theoretical framework used is Anderson's (1979) public policy theory. This study employs a qualitative descriptive approach, using data collected through observation, in-depth interviews, and document analysis. This study involved 13 informants selected by purposive sampling. The findings indicate that actors who misused the loan funds included farmers, traders, and homemakers. The funds were diverted to non-productive uses, such as household expenses, debt repayment, children's education, and consumption—prevention strategies implemented by PT. PNM includes tightening loan SOPs, assessing business feasibility, increasing supervision, and imposing sanctions on clients who misuse loans. However, the implementation of these strategies remains suboptimal due to weak monitoring and inconsistent enforcement of sanctions.

Osing Language in Intergenerational Discourse: A Sociolinguistic Case Study from Kemiren Village

2025-09-30T07:42:26+00:00

Kemiren Village in Banyuwangi Regency is a vital site for preserving the Osing language, a key element of the region's cultural identity. However, the influence of modernization, national language policies, and digital media has led to a decline in Osing usage, especially among younger generations. This study explores generational differences in Osing language use across Millennials, Generation Z, and Generation Alpha. Using a descriptive qualitative method, data were collected through interviews, observations, and document analysis, and then analyzed using Bogdan and Biklen's qualitative analysis framework. The findings reveal that Millennials still actively use Osing in both family and community settings, but a shift toward Indonesian is evident. Among Generation Z, Osing is used primarily in informal contexts, whereas among Generation Alpha, it is used minimally, with a preference for Indonesian and foreign languages. Despite this decline, various revitalization efforts—such as digital promotion of Osing music, cultural tourism events, and local government policies that integrate Osing into school curricula—demonstrate ongoing community and institutional commitment. The study underscores the need for a comprehensive strategy that incorporates cultural, educational, technological, and familial dimensions to ensure the continued use and transmission of the Osing language and to safeguard Kemiren's intangible cultural heritage.

Development Strategy of Kampung Adat Gebong Memarong (Gebong Memarong Traditional Village) as a Community-Based Tourism (CBT) Cultural Destination in Bangka Regency

2025-10-16T04:22:19+00:00

Kampung Adat Gebong Memarong in Bangka Regency represents a cultural heritage of the Bangka Malay community and holds significant potential as a cultural-based tourism destination. However, tourism management in this area remains suboptimal due to low community involvement and the absence of an integrated development strategy. This study aims to formulate development strategies for Kampung Adat Gebong Memarong as a sustainable Community-Based Tourism (CBT) destination that empowers the local community. A qualitative approach with a case study design was employed, integrating the Participatory Rural Appraisal (PRA) method to explore community perspectives and aspirations in a participatory manner. Data were collected through in-depth interviews, participatory observations, focus group discussions (FGDs), and community mapping. The data were analyzed using descriptive SWOT analysis, along with Internal Factors Analysis Summary (IFAS) and External Factors Analysis Summary (EFAS). The findings reveal that community involvement is still symbolic and limited to ceremonial activities. However, the PRA method proved effective in fostering a sense of ownership and collective responsibility among the

community. The SWOT analysis identified strengths in cultural authenticity and community solidarity, while weaknesses were found in human resource and institutional capacity. The conclusion of this study emphasizes the importance of strengthening community capacity, establishing multi-stakeholder partnerships, and integrating cultural narratives into digital promotion. This study contributes to the development of an inclusive and sustainable tourism model based on local wisdom.

The Assistance of Social Services in Toba Regency towards Child Victims of Sexual Violence

2025-10-29T06:36:25+00:00

This study discusses the assistance provided by the Social Services in Toba Regency to children who are victims of sexual violence. Toba Regency was chosen because of the increasing number of sexual violence cases, which has even been referred to as a red zone. The research technique in this review is a qualitative research method with a descriptive type. Based on field data, several causes of sexual violence were found and tended to be due to pornography and low economic status. The perpetrators stated that the freedom to access sexual videos or photos led them to practice it directly, targeting children. This is because children cannot fight back and refuse the requests of the adults who are the perpetrators. Meanwhile, low economic factors cause parents (mothers) to work outside the home more often as farmers, while fathers stay at home. Such circumstances also result in perpetrators of sexual violence being parents and close family members. In light of this situation, the Social Service in Toba Regency strives to provide assistance to victims and their families in various forms, ranging from visits and strengthening victims to accompanying them to court to prosecute perpetrators.

Rooted on the Coast: Ecofeminism and Ecological Resilience in the Mangrove Forests of Tanjung Siambang, Kepulauan Riau Province, Indonesia

2025-11-29T04:49:22+00:00

This study explores ecofeminism in the sustainable management of mangrove forests in Tanjung Siambang. Employing a qualitative method with a descriptive approach, data were collected through observation, in-depth interviews, and documentation. The research focused on women who are actively involved in mangrove conservation, environmental activists, and community members with local ecological knowledge and skills. The findings reveal a significant connection between women and nature, where women play a central role in mangrove management based on traditional ecological knowledge. Their practices emphasize conservation without causing environmental harm and are rooted in a deep understanding of the local ecosystem. Furthermore, women are not only preserving mangrove forests but also transforming them into sources of sustainable livelihoods. Despite facing structural barriers such as patriarchal cultural norms, these challenges have not deterred their efforts. Instead, they serve as motivation for women to assert their agency in ecological governance. This research highlights how women in Tanjung Siambang integrate ecological responsibility with economic empowerment, demonstrating that ecofeminism is not only a critique of environmental degradation and gender inequality but also a practical framework for sustainable community-based environmental management.

Socioeconomic Changes In The Community After Switching To Mining In Jorong Tanjuang Bungo, Nagari Ganggo Hilia, Bonjol District, Pasaman Regency

2025-10-09T05:09:00+00:00

This study examines the socioeconomic transformation of the community in Jorong Tanjuang Bungo, Nagari Ganggo Hilia, Bonjol District, Pasaman Regency, which shifted its main livelihood from agriculture to small-scale gold mining. The transition was driven by volatile agricultural incomes and the economic appeal of gold mining, which promised higher and faster returns. The research aims to describe and analyze changes in the community's social and economic conditions before and after the shift to mining. Using a qualitative descriptive approach grounded in Marvin Harris's Cultural Materialism theory, data were collected through in-depth interviews, observations, and documentation with ten purposively selected informants, including local leaders and miners. The findings reveal that, before mining, the community lived modestly, with low incomes, limited education, and strong collective farming practices. After entering the mining sector, household income increased significantly, and families began investing in housing and education. However, social relations weakened, work systems became hierarchical, and lifestyles shifted toward material consumption. The study concludes that the transition to gold mining improved economic welfare but also reshaped social structures and cultural values. Consistent with Harris's framework, the change in economic infrastructure led to transformations in social structure and cultural superstructure, reflecting a shift from agrarian subsistence values to extractive and consumption-oriented ones.

The Use of Pusako Tinggi to Support Children's Education In Nagari Salingka Muaro, Sungai Aur District, West Pasaman Regency

2025-10-23T22:00:58+00:00

This study was motivated by the use of pusako tinggi to finance children's education in Nagari Salingka Muaro, West Pasaman Regency. Pusako tinggi is an inherited asset from the female side that cannot be sold without the community's consent, because it serves not only as an economic asset but also as a symbol of the family's social continuity. However, in modern society, pusako tinggi is often used or even sold to meet urgent needs, including education. This study uses a qualitative, descriptive approach. The theory used is Herbert Spencer's theory of social change. Informants were purposively selected, and data were collected through in-depth interviews, observations, and document analysis. The unit of analysis was clans that sold high pusako for their children's education. Data analysis employed Miles and Huberman's interactive model. The results showed that the use of high-purpose savings accounts supported family life, particularly for children's education expenses. This reflects that Minangkabau customs prioritise education, as children are seen as inheritors of family dignity and continuity. However, the practice of utilising high-pusako for education often creates internal dilemmas and conflicts, given its communal rather than private ownership.

Ecological Awareness In The Ogoh-Ogoh Tradition In The Hindu Bali Community Of Sidowaluyo Village, South Lampung

2025-12-19T08:32:45+00:00

The ogoh-ogoh tradition is a cultural practice of the Balinese Hindu community that not only functions as a religious ritual, but also has a relationship with social and environmental dynamics. This study aims to analyze the ogoh-ogoh tradition in relation to the ecological awareness of the Balinese Hindu community in Sidowaluyo Village through the perspective of Julian H. Steward's cultural ecology. The research method used is qualitative with a descriptive-analytical approach through observation, interviews, and documentation studies. The results of the study indicate a transformation in the ogoh-ogoh practice, especially in the use of more environmentally friendly materials and the development of ecological behavior in the community, such as waste management offerings, mutual cooperation in environmental cleanliness, and tree planting activities. The discussion shows that these practices are in line with the values of Tri Hita Karana, especially the palemahan aspect, which emphasizes the harmony of human relations with nature. Thus, the ogoh-ogoh tradition can be understood as a form of cultural adaptation that plays a role in the internalization of ecological awareness in the community.