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Abstract
Social capital is a key factor in facilitating sustainable social transformation which mechanisms rely on the function of social networks, trust, and shared social norms. In Jatiwangi, Majalengka Regency of West Java, an interesting case emerged which shows how social capital can be a driver of sustainable social transformation. This research aims to analyse the social capital of the Jatiwangi Art Factory Community (JAF) as a strategy for sustainable social transformation. This research uses a qualitative approach with a case study method and theoretical utalizes framework proposed by Pierre Bourdieu's Social Capital and Arnold Toynbee's Theory of Social Change. Research findings show that JAF has succeeded in optimizing social capital as the main tool in creating sustainable social transformation that occurred was the result of a process of social interaction, capital accumulation and creative responses to social and economic challenges, there were present of shared values of mutual cooperation, creativity and cultural expressions that were part of the community's mindset and actions. JAF has also changed people's habits that were previously oriented towards the roof tile industry into a community that uses art as a means of artistic expression and sustainable economic livelihood.
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References
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References
Ahmad, S. (2021). TOTEM, RITUAL DAN KESADARAN KOLEKTIF : Kajian Teoritik Terhadap Pemikiran Keagamaan Emile Durkheim. Journal of Religious Studies, 2(2), 153–161. https://doi.org/https://doi.org/10.15548/al-adyan.v2i2.3384 (https://ejournal.uinib.ac.id/jurnal/index.php/aladyan/article/view/3384)
Dakir, D., & Umiarso, U. (2017). Pesantren Dan Perubahan Sosial: Optimalisasi Modal Sosial Bagi Kemajuan Masyarakat. Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat, 14(1), 1. https://doi.org/10.22515/ajpif.v14i1.587 (https://library.kab.ac.ug/Record/doaj-art-fcb518250da241789ab0db49825bce64)
Dalal, J. (2016). Pierre Bourdieu: The Sociologist of Education. Contemporary Education Dialogue, 13(2), 231–250. https://doi.org/10.1177/0973184916640406 (https://journals.sagepub.com/doi/10.1177/0973184916640406)
Fatah, R. A. (2024). Recognize Max Weber’s Social Action Theory in Individual Social Transformation. International Journal of Multidisciplinary Approach Research and Science, 2(02), 659–666. https://doi.org/10.59653/ijmars.v2i02.681(https://risetpress.com/index.php/ijmars/article/view/681)
Fathiha, A. R. (2022). Analisis Tindakan Sosial Max Weber Terhadap Tradisi Siraman Sedudo. AL MA’ARIEF : Jurnal Pendidikan Sosial Dan Budaya, 4(2), 68–76. https://doi.org/10.35905/almaarief.v4i2.2898 (https://ejurnal.iainpare.ac.id/index.php/ALMAARIEF/article/download/2898/1326) Fatmawati, N. I. (2020). Pierre Bourdieu Dan Konsep Dasar Kekerasan Simbolik. Madani Jurnal Politik Dan Sosial Kemasyarakatan, 12(1), 41–60. https://doi.org/10.52166/madani.v12i1.1899 (https://e-jurnal.unisda.ac.id/index.php/MADANI/article/view/3280)
Hasan, Z., Pradhana, R. F., Andika, A. P., & Al Jabbar, M. R. D. (2024). Pengaruh Globalisasi Terhadap Eksistensi Identitas Budaya Lokal dan Pancasila. JALAKOTEK: Journal of Accounting Law Communication and Technology, 1(2), 333–341. https://doi.org/10.57235/jalakotek.v1i2.2385 (https://rayyanjurnal.com/index.php/JALAKOTEK/article/view/2385)
Holmes, M. (2013). Gender And Everyday Life. In Journal of USA and Canada (Vol. 53). https://doi.org/10.1017/CBO9781107415324.004 (https://www.taylorfrancis.com/books/mono/10.4324/9780203929384/gender-everyday-life-mary-holmes)
Jannati, S. A., Ramadhan, D., & Pertiwi, C. N. D. (2020). Modal Sosial Dalam Revitalisasi Kearifan Lokal (Studi Kasus Desa Wisata Kandri Kecamatan Gunung Pati Kota Semarang). Jurnal Analisa Sosiologi, 9, 57–73. https://doi.org/10.20961/jas.v9i0.39813 (https://jurnal.uns.ac.id/jas/article/view/39813)
Khamim, M. (2021). Sufisme dan Perubahan Sosial : Kaum Tarekat dan Dinamika Sosial Keagamaan. Journal of Islamic Civilization History and Humanity, 2(01), 65–81. https://doi.org/https://doi.org/10.22515/isnad.v2i1.3579 (https://www.researchgate.net/publication/362548811_Sufisme_dan_Perubahan_Sosial_Kaum_Tarekat_dan_Dinamika_Sosial_Keagamaan)
Krisdinanto, N. (2014). Pierre Bourdieu, Sang Juru Damai. KANAL: Jurnal Ilmu Komunikasi, 2(2), 189. https://doi.org/10.21070/kanal.v2i2.300 (https://kanal.umsida.ac.id/index.php/kanal/article/view/1609)
Kurnianto Tjahjono, H. (2017). Modal Sosial Sebagai Properti Individu: Konsep, Dimensi Dan Indikator. JBTI : Jurnal Bisnis Teori Dan Implementasi, 8(2), 184–189. https://doi.org/10.18196/bti.82092 (https://journal.umy.ac.id/index.php/bti/article/view/3551)
Ningtyas, E. (2015). Pierre Bourdieu, Language and Symbolic Power. Poetika, 3(2). https://doi.org/10.22146/poetika.v3i2.10437 (https://jurnal.ugm.ac.id/poetika/article/view/10437)
Pereira, D. M. (2021). A “Dark Root” of Global History: Contributions made by Oswald Spengler and Arnold Toynbee. BJIR - Brazilian Journal of International Relations, 10(3), 677–698. https://doi.org/https://doi.org/10.36311/2237-7743.2021.v10n3.p677-698 (https://revistas.marilia.unesp.br/index.php/bjir/article/view/11073)
Prayogi, R., & Danial, E. (2016). Pergeseran Nilai-Nilai Budaya Pada Suku Bonai Sebagai Civic Culture Di Kecamatan Bonai Darussalam Kabupaten Rokan Hulu Provinsi Riau.Humanika, 23(1), 61. https://doi.org/10.14710/humanika.23.1.61-79 (https://ejournal.undip.ac.id/index.php/humanika/article/view/11764)
Rahmat, A. E., & Suhaeb, F. W. (2023). Perspektif Emile Durkheim Tentang Pembagian Kerja Dan Solidaritas Masyarakat Maju. Jurnal Ilmu Sosial Dan Pendidikan, 7(3), 2138–2144. https://doi.org/10.58258/jisip.v7i1.5233/http (https://ejournal.mandalanursa.org/index.php/JISIP/article/view/5233)
Safitri, W., Hukum, F., & Pasundan, U. (2024). Penerapan Prinsip Solidaritas Sosial Menurut Emile Durkheim Dalam Kasus Haris Azhar Dan Fathia. (2023), 1–12. https://doi.org/10.11111/nusantara.xxxxxxx (https://journal.forikami.com/index.php/nusantara/article/view/577)