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Abstract
The 'Berasan' tradition in Rejang traditional weddings in Bengkulu Province shows significant dynamics in its development. Because it is a cultural system of community life, this tradition is important to understand so that it is widely known and studied in depth by experts, both within and outside Bengkulu Province. This study aims to describe the dynamics of the 'berasan' culture related to its history, system, ceremonial structure, meaning, and shifting patterns of variation in Rejang traditional weddings in Bengkulu Province. This study uses an ethnographic survey method and a qualitative approach. Data collection from informants (who meet the requirements for the study of oral traditions) through interviews and documentation in the form of words, sentences, symbolic actions, and objects or equipment used as well as secondary data, such as texts, traditional manuscripts, and videos of the 'Berasan' procession. Data analysis techniques are carried out through the stages of listening, viewing, and recording as well as transcribing, analyzing, and interpreting data according to the problem and drawing conclusions. The results of the research "Dynamics of the 'Berasan' tradition in Rejang traditional weddings in Bengkulu province" can be stated that: (1) the history of the origins of the 'berasan' tradition as a hereditary legacy from ancestors or since the existence of the ancestors of the Rejang tribe in Bengkulu; (2) the 'berasan' tradition system as an essential procession in Rejang traditional weddings; as a continuation of the introductory relationship between the man (bachelor) and the woman (girl), (3) the structure of the 'berasan' tradition is a deliberation process to formalize the engagement through a meeting of the man's family with the woman's family, witnessed by traditional figures, village heads, and religious scholars, in order to decide various matters related to the implementation of the 'marriage contract' and the wedding party, (4) the meaning of 'berasan' as a symbol of the value of the certainty of the relationship between the man (bachelor) and the woman (girl), a symbol of commitment to silaturahmi in perpetuating the relationship between the two new families, and a symbol of 'respect' as a form of appreciation for the woman's family, and (5) there is a pattern of variation in the shift in the 'berasan' tradition (culture), such as (a) simplification of the procession time (flexibility), (b) simplification of the use of symbolic equipment (such as tools), (c) shift in the use of language (from Rejang to Indonesian), and (d) differences in the use of technology and (e) variations in the rules for implementing the tradition 'berasan' in various places, in Bengkulu
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Copyright (c) 2025 Didi Yulistio, Sarwit Sarwono, Reko Serasi, Nova Efrianti

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References
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- Yondri, L., Lubis, N.H., & Mundardjito. (2016). “Menggali Nilai-Nilai Luhur Masyarakat Masa Lalu dari Tinggalan Budaya Materi: Studi Kasus Media Pengagungan Arwah Leluhur.” Patanjala: Jurnal Penelitian Sejarah dan Budaya, Vol 8, No. 2, hlm. 139-154, Juni. https://doi.org/10.30959/patanjala.v8i2.69
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References
Bascom, W. (1984). “The Forms of Folklore: Prose Narratives”. in Dundes, A (Ed.), Sacred Narative. Readings in the Theory of Myth. California: University of California Press.
Danandjaja, J. (1984). Folklor Indonesia. Ilmu Gosip, Dongeng, dan lain-lain. Jakarta: Pustaka Utama Grafiti.
Dewi, A. (2019). Makna dan Nilai Filosofis Tradisi Perkawinan Suku Rejang. Jurnal Kajian Budaya, Vol 5, No. 2, hlm. 21–32.
Dundes, A. (2007). The Meaning of Folklore: The Analytical Essays of Alan Dundes. Edited by Simon J Bronner. Logan, Utah: Utah State University Press.
Eriantika, M., Maihasni, & Anggreta, D. K. (2014). “Beasen Bekulo dalam Adat Upacara Perkawinan Pada Suku Rejang. Studi Kasus di Desa Taba Sating Kec. Tebat Karai, Kabupaten Kepahiang, Provinsi Bengkulu.” Artikel Hasil Penelitian. Sumbar: Prodi Pendidikan Sosiologi, STKIP PGRI Sumatera Barat.
Frank, J. (2013). Raising Cultural Awareness in the English Language Classroom. English Teaching Forum, 51 (2), 2–35.
Gusti, U.A., et.al. (2021). “Tinjauan Penyebaran Tradisi Lisan di Sumatera Barat.” Jurnal Adat dan Budaya Indonesia, Vol 3, No. 1, hlm. 1–5. https://doi.org/10.23887/jabi.v3i1.39261
Irwan. (2016). Dinamika dan Perubahan Sosial Pada Komunitas Lokal. Yogyakarta: Deepublish.
Jaspan, M.A. (1964). Folk Literature of South Sumatra: Redjang Ka-Ga-Nga Texts. Camberra: Australian National University.
Jaspan, M.A. (1967). “Symbols at Work: Aspects of Kinetic and Nomic Representation in Redjang Ritual.” Journal BKI, 123, 476-516.
Kardiman. (2004). Ireak Ca’o Kutei Jang. Jakarta: Balai Pustaka.
Koentjaraningrat. (2003). Pengantar Antropologi. Jakarta: Rineka Cipta.
Kusnadi, E. (2017). “Peranan Tokoh Masyarakat dalam Membangun Partisipasi Kewargaan Pemuda Karang Taruna.” Makalah.
Mabrursyah, & Supian, A. (2023). “Prosesi Adat Sebelum Perkawinan Suku Rejang di Kabupaten Rejang Lebong dalam Perspektif Hadist.” Berasan: Journal of Islamic Civil Law, Vol 2, Nomor 1, hlm. 90–111.
Mahsun. (1995). Dialektologi Diakronis: Sebuah Pengantar. Yogyakarta: Gadjah Mada University Press.
Martono, N. (2011). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Posmodern, dan Poskolonial. Jakarta: Rajawali Pers.
Moleong, L. J. (2021). Metodologi Penelitian Kualitatif. Bandung: Remaja Rosdakarya.
Nurlambang, T., et al. (2014). Kajian Pemetaan Sejarah dan Nilai Budaya. Jakarta: Direktorat Sejarah dan Nilai Budaya, Dirjen Kebudayaan, Kemdikbud.
Parmono. (2018). “Perkawinan Adat Suku Rejang: Upacara, Makna, dan Nilai.” Jurnal Budaya Nusantara, Vol 2, No. 1, hlm. 47–55.
Pettazzoni, R. (1984). “The Truth of Myth.” in A. Dundes (Ed.). Sacred Narrative. Readings in the Theory of Myth (pp. 98–109). California: University of California Press.
Ra’uf, M.F., et al. (2014). Lapeak Hukum Adat Jang: Kabupaten Rejang Lebong. Curup: Badan Musyawarah Adat Rejang Lebong.
Rustam. (2015). Adat Istiadat Perkawinan Suku Rejang. Bengkulu: Penerbit Universitas Bengkulu.
Samarin, W.J. (1988). Ilmu Bahasa Lapangan. Yogyakarta: Penerbit Kanisius.
Samsiyah, N. (2019). “Internalisasi literasi Sastra Berbasis Kearifan Lokal untuk Menanamkan Karakter Siswa SD.” Konferensi Nasional Bahasa dan Sastra (Komnas Basastra) V. Hlm. 204-208. https://jurnal.fkip.uns.ac.id/index.php/knbs/article/view/12892.
Santoso, S. (2004). Dinamika Kelompok. Jakarta: PT Bumi Aksara.
Setiyadi, T. (2016). Menelusuri Jejak Tradisi Membangun Jati Diri. Madiun: CV Raditeens.
Sugiyono. (2014). Metode Penelitian Kuantitatif, Kualitatif dan R&D. Bandung: Alfabeta.
Ulandari, M. (2021). “Tradisi Pelaksanaan Pernikahan Adat Suku Rejang di Kelurahan Tunas Harapan Kec. Curup Utara.” Skripsi tidak diterbitkan. Curup: Prodi Tadiris Bahasa Indonesia, Fakultas Tarbiyah, Institut Agama Islam Negeri (IAIN).
Yondri, L., Lubis, N.H., & Mundardjito. (2016). “Menggali Nilai-Nilai Luhur Masyarakat Masa Lalu dari Tinggalan Budaya Materi: Studi Kasus Media Pengagungan Arwah Leluhur.” Patanjala: Jurnal Penelitian Sejarah dan Budaya, Vol 8, No. 2, hlm. 139-154, Juni. https://doi.org/10.30959/patanjala.v8i2.69
Yulianti, R. (2022). Perlindungan Hukum bagi Hak Masyarakat Atas Sumber Daya Pesisir. Jakarta: Scopindo Media Pustaka.
Yunus, M., Wardhana, D. E. C., dan Sarwono, S. (2020). Fungsi Bahasa Pada Wacana Berasan Etnik Rejang di Kabupaten Lebong. Silampari Bisa: Jurnal Penelitian Pendidikan Bahasa Indonesia, Daerah, dan Asing, Vol 3, No. 2, hlm. 391–405. Des. https://doi.org/10.31540/silamparibisa. v3i2.1020